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Saturday, 14 March 2015

VIBHOOTI FALLS

“ವಿಭೂತಿ ಫಾಲ್ಸ್”
ಅಚವೆ ಬಳಿಯ ದಟ್ಟವಾದ, ನಿತ್ಯಹರಿದ್ವರ್ಣದ ಕಾಡಿನ ಮಧ್ಯ 130 ಅಡಿ ಎತ್ತರಿಂದ ಮೂರು ಹಂತಇಲ್ಲಿನ ಕನ್ನಡ ಶಾಲೆಯ ಪಕ್ಕದ ಮಣ್ಣಿನ ರಸ್ತೆಯಲ್ಲಿ ಸುಮಾರು ಒಂದೂವರೆ ಕಿ.ಮೀ. ದೂರದ ತನಕ ವಾಹನದಲ್ಲಿ ಹೋಗಬಹುದು. ಅಲ್ಲಿಂದ ದಟ್ಟ ಕಾನನದಲ್ಲಿ ಕಾಲ್ನಡಿಗೆಯಲ್ಲಿ ಹೆಚ್ಚು ಕಡಿಮೆ 1 ಕಿ.ಮೀ. ಚಲಿಸಿದರೆ ವಿಭೂತಿ ಜಲಪಾತದ ರಮ್ಯತೆಯನ್ನು ಆಸ್ವಾದಿಸಬಹುದು. ಈಜು ಪ್ರಿಯರಿಗೆ ಇದು ಒಂದು ಸ್ವರ್ಗ. ಒಳ್ಳೆಯ ತಂಪಾದ ಶುದ್ಧ ನಿರು ನಿಮ್ಮನ್ನು ಕೈ ಬಿಸಿ ಕರೆಯುತ್ತದೆ. ಮತ್ತೆ ಇಲ್ಲಿನ ವಿಶೇಷ ಅಂದ್ರೆ ನೀವು ಜಲಪಾತದ ಹಿಂದೆ ಕೂಡ ಹೋಗಬಹುದು. ನಾಡಿನ ಸರ್ವಋತು ಜಲಪಾತಗಳಲ್ಲಿ ಇದೂ ಒಂದು. ಅಪರೂಪದ ಸಸ್ಯಗಳು ಈ ಪ್ರದೇಶವನ್ನು ವಿಶೇಷ ಜೀವವೈವಿಧ್ಯತೆಯ ತಾಣವನ್ನಾಗಿಸಿವೆ. ಈ ಕಾಡಿನ ಒಂದಂಚಿನಲ್ಲಿ ಕೇವಲ ಪಶ್ಚಿಮ ಘಟ್ಟಗಳಲ್ಲಿ ಮಾತ್ರ ಕಾಣಸಿಗುವ, ವಿನಾಶದ ಅಂಚಿನಲ್ಲಿರುವ ಅಶೋಕ ಮರಗಳಿವೆ. ಕಾಡಿನ ಒಡಲು ಹಲವು ಬಗೆಯ ಅಪರೂಪದ ಆರ್ಕಿಡ್ ಸಸ್ಯಗಳ, ಝರಿಸಸ್ಯಗಳ ಆಗರವಾಗಿದೆ.

ಗಳಲ್ಲಿ ಧುಮ್ಮಿಕ್ಕುವ ವಿಭೂತಿ ಜಲಪಾತ ಮನಮೋಹಕವಾಗಿದೆ. ಮೂಲ ಸೌಕರ್ಯದ ಕೊರತೆ ಈ ಜಲಪಾತಕ್ಕಿದೆ. ಅಂಕೋಲಾದ ಬಾಳೆಗುಳಿ ಕ್ರಾಸ್‌ನಿಂದ ಹುಬ್ಬಳ್ಳಿ ಮಾರ್ಗವಾಗಿ 23 ಕಿ.ಮೀ. ಚಲಿಸಿದರೆ ರಸ್ತೆಯ ಬಲಭಾಗದಲ್ಲಿ 'ಗೋಕರ್ಣ, ಕುಮಟಾಕ್ಕೆ ಹೋಗುವ ದಾರಿ' ಎಂಬ ನಾಮಫಲಕವಿದೆ. ಅಲ್ಲಿಂದ ಕಿರಿದಾದ ರಸ್ತೆಯಲ್ಲಿ ಗಂಗಾವಳಿ ನದಿಗೆ ಅಡ್ಡಲಾಗಿ ನಿರ್ಮಿಸಿದ ಸೇತುವೆ ದಾಟಿ 3 ಕಿ.ಮೀ. ಮುನ್ನಡೆದು ಹೊಸಕಂಬಿ ಊರಿನ ಚೆಕ್‌ಪೋಸ್ಟ್‌ನಿಂದ ನೇರವಾಗಿ ಶಿರಸಿ ಕಡೆ ಪ್ರಯಾಣಿಸಿದರೆ 12 ಕಿ.ಮೀ. ದೂರದಲ್ಲಿ ಅಚವೆ ಊರು.
ಜಲಪಾತಕ್ಕೆ ಹೋಗುವ ಮಾರ್ಗ :
ಅಂಕೋಲಾ ದಿಂದ ಹೆಬ್ಬುಳ ಸೇತುವೆ ದಾಟಿ ಅಚವೆ ಅಲ್ಲಿಂದ ವಿಭೂತಿ ಫಾಲ್ಸ್
ಸಿರ್ಸಿಯಿಂದ ಯಾಣ ---> ಒಡ್ಡಿ ಘಾಟ--> ಅಚವೆ
ಕುಮಟದಿಂದ ಹಿರೇಗುತ್ತಿ --> ಮೊಗಟ---> ಅಚವೆ
ಹುಬ್ಬಳಿಯಿಂದ ಯಲ್ಲಾಪುರ -->ಗುಳ್ಳಾಪುರ -->ಹೆಬ್ಬುಳ --> ಅಚವೆ
ಅಂಕೋಲ --> ಮಾದನಗಿರಿ --> ಗುಂಡಬಾಳ --> ಹಿಲ್ಲೂರು ಮಾರ್ಗವಾಗಿಯೂ 34 ಕಿ.ಮೀ. ಸಾಗಿ ತಲುಪಬಹುದು.
ಹೋಗಲು ಅಕ್ಟೋಬರನಿಂದ ಫೆಬ್ರವರಿ ಒಳ್ಳೆಯ ಕಾಲ. ಹೋಗುವಾಗ ತಿಂಡಿ ಜೊತೆಗೆ ಇರಲಿ.

Wednesday, 21 January 2015

MADHUKESHWARA TEMPLE, BANAVASI

Madukeshwara temple is the most important monument of the place. Originally built by the Kadambas, it has undergone many additions and renovations, from the Chalukyas to rulers of Sonda over a period of a thousand years. ‘Madhu’ means ‘honey,’ and since the Shiva Linga is of the colour of honey, the temple is named Madhukeshwara Temple.

The temple is naturally a synthesis of several schools of architecture. With a blend of different styles, Madhukeshwara Temple provides a real treat to the admirers of architecture. The innermost sanctum sanctorum is built in a very plain style with minimal carving on the door and the lintel. The Sankalpa Mantapa, in front, reveals the influence of the Chalukya style. There is a seven-foot huge Nandi idol made of a single stone. The dancing hall was added during the Hoysala period and has exquisite carving on the pillars and the ceiling. This is the spot where the legendary Natyarani Shantala challenged the famed musician Allama Prabhu. These diverse forms in different parts of the temple amply prove that the temple has taken several centuries and contributions from many dynasties to reach its present shape. Though presently a shivalinga of ancient times is there, it is believed that original shrine was that of Vishnu. The statues of Keshava (Vishnu) and Kartikeya are also there, which are attributed to Kadamba times.

There are many smaller idols of different deities, added from time to time in the renovated temple. A unique 'Ardha Ganapathi' which literally portrays vertically-half Lord Ganesha, symbolises the bachelorhood of Ekadanta standing without the Ardhangi.The famous five-hooded Naga sculpture with the Prakrit inscription of 2nd century AD was installed by princess Sivaskanda Nagashri when she got constructed a Vihara and tank as per the inscription in second century AD. In the compound of Madhukeshwara temple, there are two monuments. The mantapa and a stone cot are beautifully carved monolithic structures, which are contributions of Sonda rulers. There are twenty temples and monuments round about Banavasi. These are mainly Shaiva Vaishnava, Shakti (Parvati and her local image, mari).

Madhukeshwara Temple, constructed during the 9th century by the Kadamba Dynasty, is famous for its architectural designs and carvings. The temple has several monolithic stone works such as a stone couch and triloka mantapa depicting heaven, earth and the nether. The idols of Lord Shiva and Lord Vishnu can be seen in the temple.

Madhukeshwara Temple, Banavasi, Sirsi
Banavasi is a small town near Sirsi (around 24km from Sirsi). It was the capital city during Kadamba’s rule. It has a rich history dating back to more than two thousand years. The main attraction in this city is the Madhukeshwara Temple built over many centuries by various dynasties including Kadamba, Hoysala and Chalukya. It is also believed that the temple is also built by the famous sculptor Amarashilpi Jakanachari.

Madhukeshwara Temple, Banavasi, Sirsi
Though the place is not a developed tourist place, we could still get some information from the priest over there (unfortunately lost the recording that I had done, but still remember some facts). The word Madhu means honey and since the Shiv Linga is in the color of honey the temple is called as Madhukeshwara temple.
Nestled deep in the forests of Western Ghats, this temple town is covered by Varada river on three sides. Its fertile soil grows rice, sugarcane, arecanut, spices and pineapple. Banavasi literally means the “inhabitant of the forest”. It is claimed that this is oldest city next only to Varanasi.

Madhukeshwara Temple, Banavasi, Sirsi
Madhukeshwara Temple, Banavasi, Sirsi
The Garbha gudi (where the lord resides in the temple) is done in a very plain style with very little carvings on pillars and doors. The Triloka mantapa where the lord is offered puja reveals Chalukya influence. The Triloka mantapa is believed to be carved out of a single stone.

Madhukeshwara Temple, Banavasi, Sirsi
There is also a dancing hall in the front which was done during the Hoysala period. It has some exquisite carvings on pillars and on the ceiling which basically form the dancing hall. It hall has four pillars which is carved in such a way that it has mirror like finish. It is believed that this shiny surface acted as a miror so that many people could watch the dance performance which used to take place.

The Bell which hangs just outside the Garba Gudi has an unique feature, which when ringed the vibration lasts for a minute or more and one can hear as if somebody is chanting the word “OM”.
These diverse forms in different parts of the temple amply prove that the temple has taken several centuries and contributions from many dynasties to reach its present shape.
There is also a stone cot (kallu Mancha) dedicated to the lord. It is also carved out of a single stone. The Triloka mantapa and Stone cot are the contributions of Sonda rulers.

Madhukeshwara Temple, Banavasi, Sirsi
Madhukeshwara Temple, Banavasi, Sirsi
Madhukeshwara Temple, Banavasi, Sirsi
Like in any other Lord Shiva temple there is a Nandi idol carved out of a single stone which stands in front of the lord 7 feet tall. There is an interesting fact about this Nandi idol. It is not facing the lord straight but slightly deviated towards the right since it is guarding two of them, with one eye watching the lord and with other watching Devi Parvathi. One can clearly view the right eye of Nandi from the Goddess Parvathi temple even through numerous pillars. Such is the genius of the sculptor.

Madhukeshwara Temple, Banavasi, Sirsi
Another significant temple in the premises is that of Shantha narasimha portrayed with two hands (rather than the usual four hands). The unique feature of this idol is its eye opening which changes with the light intensity (its portraits wide open eyes in the dark and when bright it eye lids looks as if closing down)
There are many smaller idols of different deities, added from time to time in the renovated temple. A unique ‘Ardha Ganapathi’ which literally portrays vertically-half Lord Ganesha can be seen in the temple premises. It is beleived that the other half of it is located in Varanasi.

Madhukeshwara Temple, Banavasi, Sirsi
Madhukeshwara Temple, Banavasi, Sirsi
It also has Goddess Parvathi Devi, Lord Vishnu, Parashurama, Dhundiraj ganapathi idols, Astadikpalakaru statue etc. The famous five hooded Naga sculpture with the prakrit inscription of 2nd century was installed by princess Sivaskanda Nagashri when she got constructed a Vihara and tank as per the inscription in second century.

Madhukeshwara Temple, Banavasi, Sirsi
Madhukeshwara Temple, Banavasi, Sirsi
Madhukeshwara Temple, Banavasi, Sirsi

How to Get to Madhukeshwara

The nearest airport to Banavasi is Hubli which is 100 km away. Nearest Railway Station is at Haveri, 50 km away. The easiest way to reach Banavasi is to get a bus to Sirsi, a major bus Terminus 23 km away. From Sirsi, regular bus service is available to Banavasi.

The best time to visit would be during the Rathotsava in March, Mahashivarathri and during the two day Kadambotsava cultural festival in December every year.

BANAVASI



Banavasi
Rural tourism in India: India’s heart lies in its villages. Every rural community is steeped in folklore and indigenous craft. The traditional way of life will greatly enrich the visitor’s experience. Ministry of Tourism, Government of India and the United Nations Development Programme (UNDP) in India have partnered the promotion of 36 such rural locations, under the Endogenous Tourism Project/Rural Tourism Scheme. The initiative aims to enable local communities introduce visitors to their art and craft, cultural and natural heritage.
History: Existing  since 4000 BC, the period of Mahabharata, Banavasi was known as ‘Vanavasaka’. Greek geographer Ptomlemy mentioned Banavasi as ‘Banousi’ in his famous book in 1st century A.D.  It was called ‘Jayanthipura’ or ‘Vaijayanthipura’ during the Kadamba period in the early 4th century A.D.
Banavasi is the oldest town in the Karnataka state. Huen Tsang the Chinese traveler-monk who was in India between 630-644 C.E, visited Konkanapura called Konkanapulo (referred in Chinese scripts) or Banavasi.
In 2006, a 5th century copper coin was discovered here with an inscription in the Kannada script, one of the oldest such coins ever discovered. The Directorate of Archaeology and Museums said that the coin’s inscription in archaic Kannada proves beyond doubt that Banavasi had a mint in the 5th century. The town once was the capital of the Kadamba rulers, an ancient royal dynasty of Karnataka. They established themselves there in A.D. 345 and ruled South India for at least two centuries. Banavasi also features in Hindu mythology across the yugas (eras). It is considered to be as old as Kashi Varanasi or Benares which is amongst the most holy of Hindu towns. Buddhism and Jainism have also spread their roots here. During the reign of Samrat Ashok, Banavasi was a learning centre for Buddhist monks. An ASI site at Gudnapura village nearby shows evidence of Jainism being encouraged by the royalty.
Location: Banavasi lies deep in the rain forests of Western Ghats with the Varada river flowing around it on three sides. It is located 374 km from Bangalore. The nearest railway station is 70 km away in Haveri & also Talaguppa. Sirsi is the nearest city about 23 km, Lodging is provided by some home stays and a tourist complex.
Accommodation: At Banavasi, tourists can stay at the ---------------------. There are ------- double rooms available with attached bathrooms set around a square courtyard at the edge of Banavasi with the River Varada on one side and the Pampa Vana on the other. All the rooms have twin beds and can easily accommodate a small group.
Tariff: --------------------
  • Visit to Madhukeshwara temple
  • In and around Banavasi by walk
  • Accommodation with Breakfast, Lunch, & Dinner
We would love to plan a Happy Trip for you
Please call us on +91xxxxxxxxxx/+91xxxxxxxxxx or email us at xxxxxxxxxxx@xxxxxxxxxxxx.com
It’s an eco-tourism destination which is rustic and rural. While tourism has run rampant and largely uncontrolled in the Western Ghats in recent years, here we are trying to create a simple sustainable model that benefits the community while leaving minimal impact on environment. We try to provide tourists with a real cultural experience while enjoying nature. There is no TV in rooms as we encourage you to be in outdoors enjoying various activities like bird watching, Nature walk, Heritage walk etc. We depend on the Grid for Electricity and don’t have generators.
Cuisine: Come to Banavasi for its varied cuisine. “Khanavalis” or small eateries in Banavasi serve up hot, delicious food with a warm smile. There are several breads made of rice, jowar and corn as well as rice served with a variety of sweet, sour, pungent and spicy curries and sauces. Accompanying the meal is a wide range of fresh powders and chutneys made of lentils, chillies, tamarind, oil cake.
A book of recipes using pineapple is available and you could even be there for the monthly pineapple mela which is held on the first weekend of every month. This is when a women’s group in Banavasi come together to cook up a feast using pineapple as the main ingredient.
People & Traditions:
Art and Crafts: The Gudigar community of Banavasi are versatile craftspersons. Art is in their veins and has flowed as a tradition from one generation to the next. They carve, sculpt, paint and mould using different mediums. They excel when it comes to sandal and teak wood carving. Beside Gudigars, there are many skilled craftspersons like carpenters, potters, rangoli artists, pith coronet carver, yakshagana mask makers, etc. who excel in their craft. The craft shop in the Tourist Complex gives you an introduction to these craftspersons and their crafts. A walk around Banavasi will help you to understand the crafts better and if you have the time, learn a bit of the craft itself. ‘Varnaloka’ is an art gallery by the gifted artisan Shreepad Purohit where contemporary life in Banavasi is portrayed using sculpture from various materials. There is also a bag-making unit set up by a group of women. They make the bags out of Illikal silk saris and embellish the fabric with mirrors, embroidery and tassels.
Fairs and Festivals:
Rath Festival: The Rath (vehicle of main deity) festival is a big event celebrated with a wish to get the blessings of God for peace and prosperity. This celebration provides an opportunity for the village community to unite and thus enhances goodwill among its members. It is held in March every year.
Mahashivaratri Festival: The birthday of Lord Shiva is celebrated in a big way at Madhukeshwara temple. During Mahashvaratri, devotees from different parts of the state gather in Banavasi, leading to a festive like mood throughout the village. Mahavshivatri usually comes in the month of February.
Lakshadeepotsava: A wonderful scene gets created at Madhukeshwara temple, when thousands of small diyas (lamps) lit up by village people in the temple premises during Lakshadeepotsava. This festival usually celebrated during winter i,e in the month of November or December.
Kadambotsava: Banavasi was the cultural capital of Karnataka in addition to being the political capital, several centuries ago. The eminent poet Pampa in his poems has described the beauty and grandness of ‘Madhumahotsava’, a spring festival celebrated during the Kadamba reign. With Kadambotsava, an annual event organised by the state government, Banavasi regains its former glory as a cultural capital. Renowned classical musicians, yakshagana artistes, drama troupes, folk dancers and eminent literary personalities assemble for Kadambotsava and make it a huge cultural fete. This is organised usually in the month of December.
Places of Tourist Attraction:
Madhukeshwara Temple
Banavasi has grown around the Lord Madhukeshwara temple which was built in the 9th century by the Kadamba dynasty. This architectural marvel has seen many modifications in later years as every dynasty which ruled Banavasi contributed its share to its present shape. This is evident visually as one goes from the ornate sculptures as one enters to the sombre simplicity of the innermost sanctum sanctorum. Some splendid monolithic stone works like the stone couch and the triloka mantapa depicting heaven, earth and the nether world are some of the highlights of the temple.
There is a belief that visiting this temple is equivalent to visiting all of Hinduism’s main temples. Around the main temple are idols depicting Lord Shiva and Lord Vishnu from all their main abodes including Varanasi, Tirupati, Rameshwaram, etc. There is a striking half idol of Ganesha and it is believed that the other half is in Varanasi. There is also an unusual idol of Lord Narasimha with a peaceful face.
There is a five-hooded Naga sculpture dating back to the 2nd century. It has an inscription in Prakrit (the old language) which states that Princess Sivaskanda Nagashri had this installed when she had a Vihara and tank constructed at the site.
Around the village..
Several other temples dot the village and its surroundings giving one a good history lesson of Karnataka. There is one temple in Banavasi with the idol facing west to show that God can be worshipped regardless of the rules that Hinduism has evolved over the years. In most Hindu temples, the idol faces east.
The River Varada flows at the edge of the village and its banks are the ideal place to relax with a book. Near the Tourist Complex, there is the Pampa Vana, a grove dedicated to the famous poet Pampa. It is believed that Kalidasa drew his inspiration for the “Meghaduta” from Banavasi. Sit at the Pampa Vana and who knows, you could become a writer yourself!
A walk (or cycle ride) around Banavasi will also show you the ancient wall of the city and the surrounding moat dated to be more than a thousand years old. The ASI is setting up an exhibition of the findings of their excavations in and around Banavasi which will give the visitor an understanding of the evolution of the history of the region.
Surrounding Banavasi..
After spending a day wandering around Banavasi, explore the region around. Itineraries have been prepared for a 75km radius around Banavasi. Options include visiting ancient temples that take you through the history of Karnataka, visiting sacred groves where the bio-diversity has been preserved over the years, waterfalls such as those at Jog (one of the highest in Asia), nature spots such as Honnemarudu, visiting a plantation and having lunch with the hosts or the Gudavi bird sanctuary which hosts thousands of birds each year.
The temples at Ikkeri, Keladi, Balligavi, Thalagunda, Kotipura, Bedsagaon and Sahasralinga offer oases of peace to the religious and non-religious alike. Each of these temples is unique in architecture and built across several centuries in styles that are unique to the dynasty that built them. Each temple also has its own interesting story of how it came to be built and how the main deity came to be there. Our trained guides will help you to understand the history as well as the mythology of each temple.
The region is blessed with plenty of rainfall as well as rivers that meander across the terrain. When these rivers descend from the Western Ghats, they result in some spectacular and scenic waterfalls. The most famous of these is the Jog falls, one of the highest in Asia. There are also the Unchalli and the Magodu waterfalls where you can have a picnic lunch and listen to the soothing sounds of water. Honnemarudu is situated on the backwaters of the Sharavati dam where an adventure academy has come. This makes for a good day trip from Banavasi.
Visit the sacred groves at Yelkundli where a natural forest has been preserved with its bio-diversity intact giving you a good picture of the splendour of the Western Ghats.
Mr Rehman Sheikh and his family are happy to host you on their plantation where pineapples, bananas, arecanut, pepper, paddy, etc. are grown. Mr Sheikh is known as the “Pineapple King”. A visit to his plantation will help you understand why. Returning from the plantation, stop by at Mr S M Hegde’s house. He has a room full of Ganesha idols in all shapes, colours, sizes and made of varying materials. Finally, stop off at the Gudnapur Lake to watch a beautiful sunset. Gudnapur also has the Rani Mahal, a fifth century structure still being explored by the ASI. A beautiful statue of Mahavira inside gives you a glimpse of the religious tolerance in those days.
Many of these places are as yet unknown to most tourists. So what you can experience is our great natural and cultural heritage in total peace.

Saturday, 17 January 2015

SHRI LAKSHMINARAYAN MAHAMAYA TEMPLE ,HANUMATTA, ANKOLA

Established : In the 16th Century
by 43 Families and their followers.
History & Legend : Originally this Kuladevata temple was in Nagwe, Goa. Because of Portuguese atrocities, the devotees decided to move southwards with the deities. But they had a problem, as while Shri Lakshminaryan was worshipped in the form of an idol, Shri Mahamaya was virtually a sacred anthill called Rohini. Not knowing what to do, they sought guidance in the darshan seva and it was advised that the Mother Goddess would be glad to accompany them in a coconut with her sanidhya (divine presence) in it. Accordingly they carried a coconut and also the idol of Shri Lakshminarayan. On the way when they were nearing Hanumatta near Ankola (the place was so-called because of a Hanuman temple) darkness fell and so the devotees with idol and the coconut thought of breaking the journey. The night over early next morning they thought of resuming the journey but a wonder awaited them. During the night around the coconut an anthill had miraculously grown and taking it to be command from the Mother Goddess to terminate their journey and halt there only they constructed a temple and installed the idol there.
Shri Bhangara Mahamaya Festival : A Nagwekar Shet, a wealthy jeweller from Goa decided to make an offering of a gold idol if Mother Goddess would bless him with a child. A girl child was born and the jeweller came to the temple with an idol resembling his daughter. However, after the offering was made, the child passed away. The devotee could not bear the loss. But in darshan seva he was given an assurance that the Mother Goddess would bless him again. Accordingly, again a child was born to him and his wealth also multiplied. The idol of solid gold will be in view during the special festival, which takes place once in 5 to 7 years, as permitted in darshan seva. During Navaratri, the temple has special sevas like Chowri Pooja when a large heap of cooked rice with huge vades will be offered to the deities. At that time a special music called bandi vadya, which is not available anywhere, will be played. In many ways it is a unique temple. Marble flooring, copper plate roof, gold kalashas, and beautiful sanctum sanctorum and with 500 feet long halls the temple is the most spacious one in the whole of the district. With a good administration, the temple is managed smoothly and systematically.
Presiding Deity : Shri Lakshmi Narayan, Shri Mahamaya, Shri Bhagvati, Shri Barangan Bhutanath, Shri Parva Santoshi, Shri Ishwar, Shri Parvati & Shri Ganapati.
Kulavis: Dempo family from Goa, Pangal Nayaks from Dakshina Kannada, Kinis, Pais, Paigoankars, Ghodes, Mahales & Baleri families from Uttara Kannada and many Saraswat Families. There are some Vaishya, Sonar & Nagwekar families. Some Christians also visit as devotees.

Shri Lakshminarayan Mahamaya Temple, Hanumatta
P. O. Vandige, Dist. U. Kannada, Pin 581357. Tel. : (08388) 20222.

Friday, 16 January 2015

ಹದವದ ಒಂದು ಮನೆಯ ಅಂಗಳದಲ್ಲಿದ್ದ ಶಾಸನ.

ಹದವದ ಒಂದು ಮನೆಯ ಅಂಗಳದಲ್ಲಿದ್ದ ಶಾಸನ. ವಿಜಯನಗರದ ದೊರೆ ಮೊದಲನೇ ದೇವರಾಯನ ಕಾಲದಲ್ಲಿ (1415) ಈ ಭಾಗದ ಪ್ರಾಂತ್ಯಾಧಿಕಾರಿಯಾದ ಗೋವೆಯ ಬಚ್ಚರಸ ಈ ಶಾಸನವನ್ನು ಬರೆಯಿಸಿದ. ಇಂದು ಶಾಸನವಿದ್ದ ಜಾಗದ ಮಾಲೀಕರು ಇದರ ಮುಂದೆ ಒಂದಿ ದೇವಿಯನ್ನು ಪ್ರತಿಷ್ಠಾಪಿಸಿ 'ನಾಗಚೌಡೇಶ್ವರಿ ಎಂದು ನಾಮಕರಣ ಮಾಡಿದ್ದಾರೆ. ಇದು ಒಂದು ಬಹುಡೊಡ್ಡ ದುರಂತ. ಇತಿಹಾಸ ವಿಕೃತಿಯ ಈ ದೃಶ್ಯ ಕಂಡು ತುಂಬ ನೋವಾಯಿತು.